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Archive for January, 2013

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I recently wrote a blog on Vegansaurus! in response to articles suggesting you can’t be a healthy high raw vegan. My post, entitled “Eating raw will not ruin your life!” offers insights into how I think about high raw foodism in the overall context of a healthy vegan lifestyle. Some of you lovely readers eat high raw diets, so I thought you might be interested in jumping in on the discussion happening over there.

To read the article and get involved in the discussion about high raw veganism on Vegansaurus!, click here.

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When Lantern Books asked me submit a piece to the anthology Defiant Daughters: 21 Women on Art, Activism, Animals, and The Sexual Politics of Meat (Lantern Books, March 2013) I was thrilled to put to paper some of the many ways that Carol J. Adams’ work has impacted my life and activism career, and to share how my relationship with my brother Asher grew due to our mutual love of Carol’s book The Sexual Politics of Meat and shared commitment to veganism.

The anthology, edited by the fantastic Kara Davis and Wendy Lee with a foreword by Carol J. Adams, features 21 pieces by women artists, feminists, vegans, chefs, professors, and writers from all backgrounds. All proceeds from the anthology go to the wonderful vegan multimedia collective for change, Our Hen House. Jasmin Singer of Our Hen House and I actually share a section in the book entitled “Fish and Frog,” and I recently did a piece for Our Hen House’s online magazine that relates to my essay in Defiant Daughters, which you can read by clicking here.

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Here is the description of the book Defiant Daughters from Lantern Books’ website:

One writer attempts to reconcile her feminist-vegan beliefs with her Muslim upbringing; a second makes the connection between animal abuse and her own self-destructive tendencies. A new mother discusses the sexual politics of breastfeeding, while another pens a letter to her young son about all she wishes for him in the future. Many others recall how the book inspired them to start careers in the music business, animal advocacy, and food. No matter whether they first read it in college or later in life, whether they are in their late teens or early forties, these writers all credit The Sexual Politics of Meat in some way with the awakening of their identities as feminists, activists, and women. Even if you haven’t read the original work, you’re sure to be moved and inspired by these tales of growing up and, perhaps more important, waking up to the truths around us.

My chapter, entitled “Brother Knows Best,” includes the ways in which my coming out as vegan and queer were interconnected, and how Carol J. Adams’ The Sexual Politics of Meat helped me recognize these interconnections. It also discusses the ways in which my friendship with my brother Asher and our mutual commitment to helping animals helped me through it all. Here is an excerpt from my piece:

Unlike his hand-me-down t-shirts and jackets that ended up in my closets, my brother’s vegetarianism fit me well, and I made it my own. When he went off to college, Asher granted me access to his bookshelf, which included his treasured science fiction and war books, french novels, and dog-eared copies of classics we were made to read in high school. Many of his books collected dust in his absence, but when I reached the end of high school, one precious book on his shelf shifted everything in my world: The Sexual Politics of Meat.

The red cover immediately stole my attention. A striking image of a woman in a sexualized pose, with portions of her body demarcated as cuts of meat, was both familiar and disturbing. Its cover offered an immediate opportunity to consider the connection between the consumption of women and animals.

Reading the book at age seventeen, I realized that it was hypo-critical for me to be vegetarian and not vegan, since I believed so deeply in animal welfare and human welfare (my primary reasons for abstaining from animal flesh). I knew that eating cows was out of alignment with my ethics after my brother helped me to see how meat comes at the price of animal suffering, but this text illuminated an entirely new way of understanding how animal agriculture of dairy products reveals the ways in which females are particularly exploited.

Understanding the mechanisms of privilege and power that reinforce the eating of animals helped me recognize how I, a woman coming into my non-normative sexual orientation, related to the animal agriculture industrial complex. As I uncovered universal truths about the connections between oppression toward women and animals, it was in no way coincidental that I came out as a vegan and a lesbian the year I turned eighteen.

Thank you for reading! I am so honored to have been a part of this collection; the other writers are incredibly talented and truly carry the torch of Carol’s work, more than 20 years after The Sexual Politics of Meat was first published. I hope you’ll check out the book when it comes out in March. You can pre-order by clicking here. Additionally, you can “like” the book’s Facebook page and stay tuned for excerpts posted by other contributors in anticipation of the launch.

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Today’s Our Hen House episode features lots of amazing interviews (Jasmin’s family! Vedge owners and more!), and I was lucky enough to be one of them!

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I love Jasmin and Mariann and it was fantastic to meet up with them for groothies, the green smoothie at HipCityVeg alongside Courtney.

Click here to listen to the Our Hen House podcast and our interview (which begins around 28 minutes in).

:)

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Alessandra and I first met virtually, tweeting back and forth and following each other’s vegan lifestyle blogs. It didn’t take long to realize we have a lot in common: Alessandra currently attends my alma mater (Vassar), and she is also a passionate ethical vegan. Since we were officially acquainted a few months ago at the Marti Kheel Ecofeminist Conference at Wesleyan University, I got to meet the truly compassionate, ethical, tough-minded and kind woman behind the glorious high raw vegan cuisine and vegan commentary Alessandra posts regularly on her fantastic blog Farmers Market Vegan.

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Meeting the wonderful Alessandra Seiter at the Marti Kheel Ecofeminist Conference at Wesleyan University.

Alessandra’s post today discusses her views on the importance of taking a stand against animal abuse, and how important it is to be outspoken when it comes to flippant, non-vegan-friendly, animal-exploitative, politically incorrect remarks from non-vegans.

The ability to deal with non-vegan criticism can make-or-break someone’s commitment to a vegan lifestyle. I’ve known plenty of aspiring vegans who have caved to pressure from family, society, partners, friends. It’s not always easy to break free from expectations from those close to us or from society at large, and I commend Alessandra for approaching the topic from a place of understanding.

Drawing parallels between oppression against animals and against other groups, Alessandra suggests that vegans who “speak” for animals who are voiceless are often treated in hostile ways and that this should not be tolerated. I am so grateful she agreed to write a post for Queer Vegan Food, and I think her choice of subjects is incredibly relevant to the topics frequently discussed in this blog, including looking at interconnected oppressions, and how identity politics play a role in our vegan lifestyles.  Alessandra’s guest post is thought-provoking on many levels and I know you’ll find it as enriching as I have.

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Guest Post: “Yes, I Do Find That Offensive”

By Alessandra Seiter

Back in my junior year of high school, on a bitingly cold day in the dead of winter, I and twenty-some classmates shivered and chattered our teeth whilst our teacher lectured at the front of one of many rooms in the school that boasted a broken radiator. Glancing toward the back of the room, I noticed in outrage that a slightly ajar window invited even more freezing air to permeate our veritable igloo of learning, and promptly scurried to shut it. However, after struggling by my lonesome to yank the window closed, I had to enlist two of my fellow classmates to aid me in carrying out the deed, which inspired my teacher to interrupt his own lecture with a flippant, “Oh, just eat a steak, Ali. Then you’ll be strong enough to close a window by yourself.” Nevermind that the awkward angle of the window rendered it difficult to enact enough leverage upon it to close it; nevermind that the subzero temperature had partially frozen the windowpane into its frame; nevermind that most of the rest of the class couldn’t close the heavy windows single-handedly, either. No, my teacher decided to pinpoint my veganism as the cause of my supposedly unique frailty, and even deemed it necessary to do so in the form of a pronouncement to a large group of students.

“Oh, just eat a steak, Ali. Then you’ll be strong enough to close a window by yourself.”

Granted, this particular teacher often made lighthearted jokes about his students, such as when he asked my friend, clad in a vest of white lace, if she planned on attending a tea party later that day. When she responded, “No, why?”, he followed with, “Well, I’m just confused as to why you’re wearing a doily.” Teacher grins, friend blushes, classmates giggle, and lesson resumes without much incident. However, even though our teacher never intended for his insouciant comments to seem malicious, nor did anyone usually interpret them as such, his infamous steak comment left me feeling quite belittled, discriminated against, and even attacked. Did he really have to perpetuate the stereotype of vegans as protein-deficient weaklings to further disenfranchise a compassionate, conscious lifestyle? Didn’t he understand that veganism comprised an integral aspect of my identity, rendering me utterly incapable of and opposed to abandoning the vast majority of my beliefs and values by “just eating a steak”?

Didn’t he understand that veganism comprised an integral aspect of my identity, rendering me utterly incapable of and opposed to abandoning the vast majority of my beliefs and values by “just eating a steak”?

Would he have ever made a similar remark, just as demeaning to one’s steadfast moral system, toward someone for their religious beliefs of any other underrepresented identity? In response to my own three rhetorical questions above: 1.) I remain fully certain that my teacher didn’t regard his steak comment as derogatory of a legitimate ideology, but simply as a playful jab at my petite figure. 2.) No, he almost definitely misconstrued veganism as merely a set of dietary habits existing independent of ethics or social justice. 3.) Absolutely not, but considering his aforementioned assumed misinterpretation of a vegan lifestyle, he wouldn’t have considered veganism as a touchy subject deserving the use of politically correct language—in other words, he probably viewed my decision to become vegan as just as arbitrary as that of my friend to wear a lacy vest, and thereby just as harmless a subject of his blithe derisions.

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I experience less extreme, yet just as upsetting, instances of this widespread failure to understand veganism as an intrinsic element of one’s character quite often in my everyday life. For example, the non-vegans with whom I dine (aka, most of my eating companions) seldom ask if I would feel uncomfortable if they consumed animal flesh and secretions around me. Additionally, my aunt recently told me about the successful Christmas party she hosted, emphasizing the enormous platter of various fish and shellfish that she served to her delighted guests, and became rather offended when I reacted with less enthusiasm than she expected. While home from college for winter break, my mother requested that I help her prepare appetizers for a holiday party that she and my father planned to attend later that night—appetizers in which she insisted upon featuring goat’s milk cheese and Parmesan-filled pesto—and raised her eyebrows in skepticism when I explained my discomfort in doing so. Finally (though I can recount a plethora of further examples), a couple months ago, I broke into tears while my good friend and I discussed the isolation and lack of support for my veganism that I felt in my immediate community; my friend’s genuinely concerned response of, “So why don’t you just stop being vegan?” underscores the mainstream perception of veganism as a trait more akin to one’s hair color than to one’s deepest moral values. News flash non-vegans, aunt, mom, and friend: yes, I do find all of these things offensive.

“So why don’t you just stop being vegan?” underscores the mainstream perception of veganism as a trait more akin to one’s hair color than to one’s deepest moral values.

To those who view my veganism as a private choice I made willy-nilly to prove my nonconformity/help me lose weight/highlight my “hippie” image/change my eating habits in silence, with no intention of spreading the urgent reasons that compelled me to do so/etc., I’d like to offer these insights into why I’m vegan and devoted to remaining as such for the remainder of my life: to show non-exclusive compassion for all beings. To cause as little harm as possible to the world around me and all of its inhabitants. To expose the egregious animal cruelty perpetrated on every single factory farm in existence. To oppose the corrupt triangle of animal agribusiness, the government, and the pharmaceutical industry that profits immensely from influencing people to eat the meat and dairy products that underlie our country’s health crisis. To advocate for the exploited and deeply traumatized individuals employed at slaughterhouses. To combat the mindset of desensitization to violence and suffering with which the vast majority of people currently live. I could go on.

So no, I can’t just “eat a steak” or “stop being vegan,” because to do so would require me to either contract amnesia and forget every smidgen of information I’ve gathered about the dire implications of eating animals, or to metamorphose into an altogether different person with a new brain, personality, and belief system. Veganism defines who I am, just as does sexuality for many involved in the gay rights movement, or as did race for many involved in the civil rights movement. But because mainstream society often fails to accept veganism or animal rights as legitimate social movements, most folks wouldn’t consider eating a hamburger, waxing poetic about the cheese plate one ordered at a restaurant last night, or demanding respect for their personal eating habits as offensive toward the vegans with whom they may interact. I’d like to argue that vegans deserve just as much consideration as others who speak for underrepresented groups in terms of what those outside the groups deem as appropriate to say to them, and would urge people to ponder that, for example, justifying the decision to eat meat by insisting that humans have done so for a significant number of years parallels justifying the decision to own slaves based upon the same reasoning.

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If individuals support any sort of movement involving human rights, environmental protection, or a general decrease in violence, I say that looking down upon veganism as an insignificant personal choice rather than respecting it as a powerful call for justice undermines the progressive, liberally-minded ethics said individuals have worked to cultivate. I remain confident that once people begin to understand veganism as a deeply ingrained set of values and beliefs, they’ll start to ask for more information concerning the activist ideals of a vegan lifestyle, and thereby discover the toll that eating animals has taken and will continue to take on billions of sentient beings, on our planet, and on our personal health.

To conclude, I’d like to leave you with this quote by Sea Shepherd Captain Paul Watson: “If you want to know where you would have stood on slavery before the Civil War, don’t look at where you stand on slavery today. Look at where you stand on animal rights.”

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resizedA passionate animal liberation advocate with a penchant for writing and healthy living, Ali Seiter intends to devote her professional and personal lives to speaking out on behalf of the victims of animal agribusiness, both human and non. She currently attends Vassar College as a prospective English major. In her limited spare time, Ali enjoys practicing yoga, biking, baking gluten-free bread, and blogging at Farmers Market Vegan. You can find Ali on her blog, on Twitter as @FarmerMarketVeg, or on Facebook.

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